The key to understanding any sort of cultural identity lies
in understanding and appreciating the history surrounding the group. Without
the understanding and appreciation of the past events which shaped a particular
identity, it is very hard to comprehend the current manifestations of the
culture and how others in society treat them and vice versa. For example, it
would be very difficult to comprehend the current condition of
African-Americans in the United States outside the context of systematic
slavery, segregation, and oppression. Without the historical background there
would be very little support for civil rights laws protecting
African-Americans, and other racial minorities, from discrimination imposed by
members of the white majority. As Longmore points out in his book, this could
also be said about people with disabilities as a "distinct social
minority".
As he pointed out in his book and was discussed in class a
major barrier in the social inclusion of people with disabilities is the fact
that most people who have not chosen to study disability culture do not know
the history of oppression of people with disabilities by society. Unlike other
types of social minorities in the U. S., there is little to no education about
the past and current struggles of people with disabilities at the elementary,
intermediate, high school, and even collegiate levels. Since most people's
worldview is instilled in them during the years of formal education, by
excluding the teaching of the history of people with disabilities it shapes how
they view such people in their everyday lives. Unless something happens to them
or someone close to them, they go on with life blissfully unaware of the
inequalities and outright injustice experienced by many people with
disabilities, whether they be visible or invisible, in their everyday lives.
Also, because there are unaware of the history of people with disabilities they
are probably less likely to recognize when or how their speech or actions can
be actually offensive to people around them even if they do not intend the
insult.
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